Noemi "Noi" Kaiser
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Call: 1-954-397-4882

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Tattoos and Your Mission – lds.org03.11.19

Not only are tattoos a defacement of your body, but getting one could affect your ability to go on a mission.

Imagine you are standing outside a beautiful white temple. Its walls and grounds are immaculate. On the lawn near the front door is a painter. He has displays of his art for all to see.

A few minutes later, you see this painter turn around, pull out cans of paint, and start to paint on the walls of the temple. His painting isnt ugly, but it just doesnt belong there. Do you say anything to him? Do you ask him to make his picture bigger and more colorful and offer to pay him for his work? Or do you say, You cant do that! This is a holy temple!?

What would you do if it were your temple? The Apostle Paul said, Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? For the temple of God is holy, which temple ye are (1 Cor. 3:1617).

A tattoo is graffiti on the temple of the body, said President Gordon B. Hinckley.1

Tattoos are permanent. They are not only physically damaging, but through disobedience to the voice of the prophets, choosing to get one causes spiritual damage also. On top of that, something you might not have thought about before is that having a tattoo will affect your application to be a missionary.

When Bobby Collins (name has been changed) sent his mission papers off, he was surprised that he did not get back a large white envelope containing his mission call. Instead, he received a letter from the Churchs Missionary Department asking about his tattoo.

When Bobby graduated from high school, he wasnt sure if he wanted to go on a mission. He moved away from home to work, and he liked the independence of not having his parents around all the time. At about the same time, his best friend and his cousin both got tattoos. That kind of lowered my guard, he says.

Bobby had always been good at art, so he designed his own tattoo. He knew tattoos were discouraged by the Church and that his mother wouldnt like it, and before he went to get it, he asked his brother what he thought about it. His brother had some good advice. He said, Life already gives us so many scars. Why would you want another one?

But Bobby had already made up his mind. Six weeks and 700 hard-earned dollars later, he had a huge tattoo all the way up one leg. It was really painful. It was bloody, he remembers. And getting one made it easier to think about getting more. He didnt get any more, but after strengthening his testimony of the gospel, he did decide he wanted to serve a mission.

As painful as getting his tattoo was, the pain of regret that Bobby felt was much worse. He was very worried about whether or not he would be able to serve a mission. He wanted to get the tattoo removed but couldnt afford to. He worried what his future spouse and children might think of it.

That letter from the Missionary Department scared me a lot, Bobby says. My biggest fear was that this one thing was going to hold me back from serving a mission.

Bobby had to do what the Missionary Department asks all missionary applicants who have tattoos to do. On his original application he told them a little about his tattoo. The letter he received later requested a few more details, including an explanation of when and why he got it and where it is located on the body as well as a description or photograph of it. He was also asked to describe how he felt about it.

When a missionary candidate with a tattoo applies, General Authorities review each case and decide whether that candidate will be allowed to serve a mission. Some cannot.

Bobby did receive his mission call. He is grateful to be a missionary and sorry that, now a representative of the Lords Church, he once decided to get a tattoo.

For some missionaries, having a tattoo means being assigned to serve in a place where their tattoo is either culturally accepted or to a colder climate where long sleeves, and tights for women, will cover their tattoos. A tattoo can limit not only where you can serve, but, depending on its content and your feelings about it, it could also determine whether you can serve at all.

I just hope people will follow President Hinckleys counsel, Bobby says. I know that he is a prophet of God. If he says its important, then its important.

Bobby has some counsel of his own too, the same counsel his brother gave him: Even though we can be forgiven through the Atonement, why do something else thats going to leave us scarred?

You are a child of God. Your body is His creation. Would you disfigure that creation with portrayals of people, animals, and words painted into your skin?

I promise you that the time will come, if you have tattoos, that you will regret your actions. They cannot be washed off. They are permanent. Only by an expensive and painful process can they be removed. If you are tattooed, then probably for the remainder of your life you will carry it with you. I believe the time will come when it will be an embarrassment to you. Avoid it. We, as your Brethren who love you, plead with you not to become so disrespectful of the body which the Lord has given you. President Gordon B. Hinckley, A Prophets Counsel and Prayer for Youth, Liahona, Apr. 2001, 37.

Inna Prokopenko is a registered nurse and licensed master aesthetician in Salt Lake City, Utah. She has attempted to remove many tattoos in her years of work. Here is some of what Inna has to say about tattoos:

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For the Strength of Youth – Earl C. Tingey03.11.19

My dear brethren of the priesthood, how honored I am to be with you this evening. Four of my grandsons are in the Conference Center tonightCraig, Brent, Kendall, and Michael. I would like to speak to them and all Aaronic Priesthood bearers and invite others to listen.

In a message from the First Presidency, included in the For the Strength of Youth booklet, we read:

Our beloved young men , we have great confidence in you. You are choice spirits who have come forth in this day when the responsibilities and opportunities, as well as the temptations, are the greatest. You are at the beginning of your journey through this mortal life. Your Heavenly Father wants your life to be joyful and to lead you back into His presence. The decisions you make now will determine much of what will follow during your life and throughout eternity.1

You live in a world of great uncertainty. There are many voices. There are many paths. Not all lead to our Heavenly Father. How will you know to whom to listen or where to go?

The prophet Jacob answered these questions in the following scripture: The Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be.2

But what are things as they really are as referred to by Jacob? Elder Neal A. Maxwell, addressing this subject, has said:

Without the obedient response to things as they really are, there are the endless detours and the empty searches for another course of life. A course of life that is wrong now cannot and will not be proven right later on.

The gospel of the Lord Jesus Christ gives us many truths that there really is the living God; there really is the living Church; there really are living prophets; there really are living scriptures; and there really will be a resurrection with a judgment.3

There are certain truths, certain things as they really are, that are enforced by standardsmany of which can be measured. Lets look at several examples in athletics.

The cover of the March 2004 New Era shows a picture of Moroni Rubio of Mexico. Two years ago, at age 16, he took first place at the Central American Junior Championships in the 100-meter sprint. His current best time is 10.46 seconds.4 He would be timed by a stopwatch, which measures performance.

The mens world record for high jump is held by a Cuban athlete who jumped approximately 8 feet (2.4 m). Can you imagine jumping that high? High jumpers leap over a horizontal bar resting on two vertical poles. This bar represents a standard, a measure to meet or exceed.

Imagine holding a track meet where the runners are not measured by a stopwatch or where the high jumpers do not have a horizontal bar to measure their jumps.

In life, as in athletics, there are standards, or measured behavior. There are rights and wrongs. As priesthood holders, we do not high jump without a horizontal bar.

Unfortunately, we are seeing the removal of traditional standards of morality and behavior in todays world. The vernacular of today is anything goes. The world views time-honored standards as old-fashioned or out-of-date.

We belong to a church where adhering to standards is expected. Things that have always been wrong in the past are still wrong today. The Church does not modify standards of morality by adapting to changing customs or to the mores of the societies in which we live.

President Gordon B. Hinckley tells of an experience he had as a boy lying in the bed of an old farm wagon at night with his brother Sherman. They looked at the myriads of stars in the heavens, and took turns picking out familiar stars and tracing the Big Dipper, the handle and the cup, to find the North Star. President Hinckley said he was fascinated by the North Star. Regardless of the earths rotation, the North Star maintained its position in the heavens and never moved. He said: I recognized it as a constant in the midst of change. It was something that could always be counted on, something that was dependable, an anchor in what otherwise appeared to be a moving and unstable firmament.5

Noting the unwavering, absolute position of the North Star, one writer told the contrasting story of a young boy who became lost on a camping trip. When his father finally found him, his father asked if he had remembered to pick out something in the landscape that he could always see. This, his father said, would have helped him to fix a steady position. The boy said, I did.

What was it? the father asked.

That rabbit over there, the boy said.6

Young men of the Aaronic Priesthood, fix your gaze on the unchanging standards of the gospel and not on the moving rabbit.

In the For the Strength of Youth booklet, the following standards, among others, are like a North Star to you: choose friends with high standards, do not disfigure your body with tattoos or body piercings, avoid pornography, do not listen to music that contains offensive language, do not use profanity, date only those who have high standards, remain sexually pure, repent as necessary, be honest, keep the Sabbath day holy, pay tithing, keep the Word of Wisdom.7

A dozen years ago, in one of the countries of Africa, we had faithful members of the Church who had been meeting in their homes for several years. I went to that country to see if we could receive permission from the government to bring in missionaries and establish the Church. I met with a high-ranking government minister. He gave me 20 minutes to explain our position.

When I finished he said, I do not see where anything you have told me is any different from what is currently available in our country. I see no reason to approve your request to bring missionaries into our country.

He stood up to usher me out of his office. I was panic-stricken. I had failed. In a moment our meeting would be over. What could I do? I offered a silent prayer.

Then I had an inspired thought. I said to the minister, Sir, if you will give me five more minutes, I would like to share one other thought with you. Then I will leave. He kindly consented.

I reached for my wallet and removed this small For the Strength of Youth booklet, which I have always carried.

I said, This is a little booklet of standards we give all of the youth in our Church.

I then read some of the standards I have mentioned tonight. When I finished he said, You mean to tell me you expect the youth of your church to live these standards?

Yes, I replied, and they do.

That is amazing, he said. Could you send me some of these booklets so that I could distribute them to the youth of my church?

I replied, Yes, and I did.

Several months later we received official approval from the government of that country to come and establish the Church.

Young men, these standards you are privileged to keep are truly a pearl of great price. The world does not understand them. Many good people seek them. You have them.

The Prophet Joseph Smith received a revelation that establishes how we may know today which voices to listen towhat standards to follow. In this revelation, our time, or generation, was referred to as a time when men would see an overflowing scourge and a desolating sickness [would] cover the land.8

The Lord then gave the standard of safety that will protect faithful followers. He said, But my disciples shall stand in holy places, and shall not be moved.9

The Brethren of the First Presidency and the Quorum of the Twelve Apostles are disciples who stand in holy places. They are not moved or swayed by changing times from what has been established as true in all prior generations. The standards of the Church are firm and true. They are for your safety and eternal security. When you commit to live them, you are measured against time-proven standards that are approved by God.

Now, my grandsons and dear brethren of the Aaronic Priesthood, you are in a race for life. It is not a brief sprint. It is more like a marathon.

You will be tested and proven against Gods established standards. You will be guided by the Spirit to help you know what to do.

We are almost the only organization left that has established, time-honored standards. Most others have succumbed to the culture of our world. How blessed we are to have living prophets.

May you be blessed as you keep the standards of the Church. In the name of Jesus Christ, amen.

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I Am Clean – Gordon B. Hinckley03.11.19

My dear brethren of the priesthood, what an inspiration it is to look into the faces of the 21,000 here in the Conference Center, with the knowledge that millions are gathered in church halls and other locations throughout the world. I regret that I am so old at a time when life is increasingly exciting.

As all of you know, I was ordained and set apart as President of the Church 12 years ago, specifically on March 12, 1995. Elder Ballard has pulled together some figures concerning those 12 years. I quote from his statement:

387,750 missionaries have entered the mission field, which represents almost 40 percent of the missionaries who have ever served in this dispensationthat is, 40 percent in the 12 most recent years of the 177 years since the Church was organized.

3,400,000 converts have been baptized, which is the equivalent of over one-fourth of the total current membership of the Church.

The total number of missions in the Church has increased from 303 to 344, with three more to be added soon.

Retention as measured by sacrament meeting attendance, priesthood ordinations, and tithing faithfulness has increased significantly.

Now, while all of this has been tremendously significant, I am convinced that with a little more dedication this wonderful recent past can be but prologue to a greater future.

Let us all put our shoulders to the wheel and push along, do our duty with a heart full of song. This cause needs work; let no one shirk. Put your shoulder to the wheel and push along. (See Put Your Shoulder to the Wheel, Hymns, no. 252.)

Now, I wish to move to a different matter. I spoke of this same thing many years ago. I repeat it because those who heard it then have long since forgotten, and those who did not hear it need to hear it. It concerns President Joseph F. Smith, who served as President of the Church from 1901 to 1918, altogether 17 years.

Joseph F. Smith was the son of Hyrum Smith, who was the brother of the Prophet Joseph and was martyred with him in Carthage. Joseph F. was born at Far West, Missouri, on November 13, 1838. He came out of Missouri as an infant. As a lad not yet six years of age, he heard a knock on the window of his mothers home in Nauvoo. It was a man who had hurriedly ridden from Carthage and who told Sister Smith that her husband had been killed that afternoon.

When he was 9, he drove an ox team with his mother across the plains to this valley. At the age of 15 he was called on a mission to Hawaii. He made his way to San Francisco and there worked in a shingle mill to earn enough money to buy passage to the islands.

Hawaii was not a tourist center then. It was populated by the native Hawaiians, who were, for the most part, poor but generous with what they had. He learned to speak their language and to love them. While serving there he experienced a remarkable dream. I quote from his narrative concerning this. Said he:

I was very much oppressed [when I was] on a mission. I was almost naked and entirely friendless, except [for] the friendship of a poor, benighted people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look a man in the face.

While in that condition I dreamed [one night] that I was on a journey, and I was impressed that I ought to hurryhurry with all my might, for fear I might be too late. I rushed on my way as fast as I possibly could, and I was only conscious of having just a little bundle, a handkerchief with a small bundle wrapped in it. I did not realize what it was, when I was hurrying as fast as I could; but finally I came to a wonderful mansion. I thought I knew that was my destination. As I passed towards it, as fast as I could, I saw a notice [which read B-A-T-H], Bath. I turned aside quickly and went into the bath and washed myself clean. I opened up this little bundle that I had, and there was [some] white, clean [clothing], a thing I had not seen for a long time, because the people I was with did not think very much of making things exceedingly clean. But my [clothing was] clean, and I put [it] on. Then I rushed to what appeared to be a great opening, or door. I knocked and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said: Joseph, you are late. Yet I took confidence and [replied]:

Yes, but I am cleanI am clean!

He clasped my hand and drew me in, then closed the great door. I felt his hand just as tangible as I ever felt the hand of man. I knew him, and when I entered I saw my father, and Brigham [Young] and Heber [C. Kimball], and Willard [Richards], and other good men that I had known, standing in a row. I looked as if it were across this valley, and it seemed to be filled with a vast multitude of people, but on the stage were all the people that I had known. My mother was there, and she sat with a child in her lap; and I could name over as many as I remember of their names, who sat there, who seemed to be among the chosen, among the exalted.

[When I had this dream,] I was alone on a mat, away up in the mountains of Hawaiino one was with me. But in this vision I pressed my hand up against the Prophet, and I saw a smile cross his countenance.

When I awoke that morning I was a man, although only [still] a boy. There was not anything in the world that I feared [after that]. I could meet any man or woman or child and look them in the face, feeling in my soul that I was a man every whit. That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord, if there is anything good in me. That has helped me out in every trial and through every difficulty (Gospel Doctrine, 5th ed. [1939], 54243).

The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, Joseph, you are late.

Replied Joseph F., Yes, but I am cleanI am clean!

The result of that dream was that a boy was changed into a man. His declaration I am clean gave him self-assurance and courage in facing anyone or any situation. He received the strength that comes from a clear conscience fortified by the approbation of the Prophet Joseph.

This prophetic dream holds something for every man and boy assembled in this vast congregation tonight. It is an old saying among us that cleanliness is next to godliness.

Said Isaiah the prophet:

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Learn to do well;

Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool (Isaiah 1:1618).

In modern revelation the Lord has said: Be ye clean that bear the vessels of the Lord (D&C 133:5).

In a world that wallows in filth, be cleanin language, in thought, in body, in dress.

To each of you I say, be clean in your language. There is so much of filthy, sleazy talk these days. Failure to express yourself in language that is clean marks you as one whose vocabulary is extremely limited. When Jehovah wrote on the tablets of stone, He said to the children of Israel, Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain (Exodus 20:7).

The Lord has reinforced that commandment in words of modern revelation: Remember that that which cometh from above is sacred, and must be spoken with care, and by constraint of the Spirit (D&C 63:64).

Be clean in thought. Said the Lord, Let all things be done in cleanliness before me (D&C 42:41).

A filthy mind expresses itself in filthy and profane language. A clean mind expresses itself in language that is positive and uplifting and in deeds that bring happiness to the heart.

Be clean in body and dress and manner. Do not permit yourself to be tattooed. If you do, someday you will regret it. Only a painful and costly procedure can remove the tattoo.

Be clean and neat and orderly. Sloppy dress leads to sloppy manners. I am not so concerned about what you wear as I am that it be neat and clean. Remember Joseph F. Smiths dream. As he was hurrying toward the mansion, he had a little bundle wrapped in a handkerchief. When he bathed himself and opened it, he found that it contained clean clothing. Whenever you administer or pass the sacrament, look your very best. Be sure of your personal cleanliness.

And so, my dear brethren, I might go on. I might discuss with you what is happening on the Internet and with the use of the computer that leads to degrading thoughts and actions. Suffice it to say it is totally unbecoming you as one who holds the priesthood of God. You are His chosen servant; you have been ordained to something holy and wonderful. You cannot live in the world and partake of the ways of the world. You must be above all of that.

Now, my dear brethren, may the Lord bless you. To you boys I say, get on with your education. When you marry, yours will be the obligation to provide for your family. The world of opportunity lies ahead of you, and education is the key that will unlock that door. It will be the door of the mansion of which Joseph F. Smith dreamed when he was a boy sleeping on a mountain in Hawaii.

God bless you, my beloved brethren. Speak with the Lord in prayer. Cultivate kinship with Him. He is the Almighty, who has power to lift and help. I pray that it may be so in the name of Jesus Christ, amen.

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Protect the Children – By Elder Dallin H. Oaks03.11.19

We can all remember our feelings when a little child cried out and reached up to us for help. A loving Heavenly Father gives us those feelings to impel us to help His children. Please recall those feelings as I speak about our responsibility to protect and act for the well-being of children.

I speak from the perspective of the gospel of Jesus Christ, including His plan of salvation. That is my calling. Local Church leaders have responsibility for a single jurisdiction, like a ward or stake, but an Apostle is responsible to witness to the entire world. In every nation, of every race and creed, all children are children of God.

Although I do not speak in terms of politics or public policy, like other Church leaders, I cannot speak for the welfare of children without implications for the choices being made by citizens, public officials, and workers in private organizations. We are all under the Saviors command to love and care for each other and especially for the weak and defenseless.

Children are highly vulnerable. They have little or no power to protect or provide for themselves and little influence on so much that is vital to their well-being. Children need others to speak for them, and they need decision makers who put their well-being ahead of selfish adult interests.

Worldwide, we are shocked at the millions of children victimized by evil adult crimes and selfishness.

In some war-torn countries, children are abducted to serve as soldiers in contending armies.

A United Nations report estimates that over two million children are victimized each year through prostitution and pornography.1

From the perspective of the plan of salvation, one of the most serious abuses of children is to deny them birth. This is a worldwide trend. The national birthrate in the United States is the lowest in 25 years,2 and the birthrates in most European and Asian countries have been below replacement levels for many years. This is not just a religious issue. As rising generations diminish in numbers, cultures and even nations are hollowed out and eventually disappear.

One cause of the diminishing birthrate is the practice of abortion. Worldwide, there are estimated to be more than 40 million abortions per year.3 Many laws permit or even promote abortion, but to us this is a great evil. Other abuses of children that occur during pregnancy are the fetal impairments that result from the mothers inadequate nutrition or drug use.

There is a tragic irony in the multitude of children eliminated or injured before birth while throngs of infertile couples long for and seek babies to adopt.

Childhood abuses or neglect of children that occur after birth are more publicly visible. Worldwide, almost eight million children die before their fifth birthday, mostly from diseases both treatable and preventable.4 And the World Health Organization reports that one in four children have stunted growth, mentally and physically, because of inadequate nutrition.5 Living and traveling internationally, we Church leaders see much of this. The general presidency of the Primary report children living in conditions beyond our imaginations. A mother in the Philippines said: Sometimes we do not have enough money for food, but that is all right because it gives me the opportunity to teach my children about faith. We gather and pray for relief, and the children see the Lord bless us.6 In South Africa, a Primary worker met a little girl, lonely and sad. In faint responses to loving questions, she said she had no mother, no father, and no grandmotheronly a grandfather to care for her.7 Such tragedies are common on a continent where many caregivers have died of AIDS.

Even in rich nations little children and youth are impaired by neglect. Children growing up in poverty have inferior health care and inadequate educational opportunities. They are also exposed to dangerous environments in their physical and cultural surroundings and even from the neglect of their parents. Elder JeffreyR. Holland recently shared the experience of an LDS police officer. In an investigation he found five young children huddled together and trying to sleep without bedding on a filthy floor in a dwelling where their mother and others were drinking and partying. The apartment had no food to relieve their hunger. After tucking the children into a makeshift bed, the officer knelt and prayed for their protection. As he walked toward the door, one of them, about six, pursued him, grabbed him by the hand, and pleaded, Will you please adopt me?8

We remember our Saviors teaching as He placed a little child before His followers and declared:

And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea (Matthew 18:56).

When we consider the dangers from which children should be protected, we should also include psychological abuse. Parents or other caregivers or teachers or peers who demean, bully, or humiliate children or youth can inflict harm more permanent than physical injury. Making a child or youth feel worthless, unloved, or unwanted can inflict serious and long-lasting injury on his or her emotional well-being and development.9 Young people struggling with any exceptional condition, including same-gender attraction, are particularly vulnerable and need loving understandingnot bullying or ostracism.10

With the help of the Lord, we can repent and change and be more loving and helpful to childrenour own and those around us.

There are few examples of physical or emotional threats to children as important as those arising out of their relationships with their parents or guardians. President ThomasS. Monson has spoken of what he called the vile deeds of child abuse, where a parent has broken or disfigured a child, physically or emotionally.11 I grieved as I had to study the shocking evidence of such cases during my service on the Utah Supreme Court.

Of utmost importance to the well-being of children is whether their parents were married, the nature and duration of the marriage, and, more broadly, the culture and expectations of marriage and child care where they live. Two scholars of the family explain: Throughout history, marriage has first and foremost been an institution for procreation and raising children. It has provided the cultural tie that seeks to connect the father to his children by binding him to the mother of his children. Yet in recent times, children have increasingly been pushed from center stage.12

A Harvard law professor describes the current law and attitude toward marriage and divorce: The [current] American story about marriage, as told in the law and in much popular literature, goes something like this: marriage is a relationship that exists primarily for the fulfillment of the individual spouses. If it ceases to perform this function, no one is to blame and either spouse may terminate it at will. Children hardly appear in the story; at most they are rather shadowy characters in the background.13

Our Church leaders have taught that looking upon marriage as a mere contract that may be entered into at pleasure and severed at the first difficulty is an evil meriting severe condemnation, especially where children are made to suffer.14 And children are impacted by divorces. Over half of the divorces in a recent year involved couples with minor children.15

Many children would have had the blessing of being raised by both of their parents if only their parents had followed this inspired teaching in the family proclamation: Husband and wife have a solemn responsibility to love and care for each other and for their children. Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another.16 The most powerful teaching of children is by the example of their parents. Divorcing parents inevitably teach a negative lesson.

There are surely cases when a divorce is necessary for the good of the children, but those circumstances are exceptional.17 In most marital contests the contending parents should give much greater weight to the interests of the children. With the help of the Lord, they can do so. Children need the emotional and personal strength that come from being raised by two parents who are united in their marriage and their goals. As one who was raised by a widowed mother, I know firsthand that this cannot always be achieved, but it is the ideal to be sought whenever possible.

Children are the first victims of current laws permitting so-called no-fault divorce. From the standpoint of children, divorce is too easy. Summarizing decades of social science research, a careful scholar concluded that the family structure that produces the best outcomes for children, on average, are two biological parents who remain married.18 A New York Times writer noted the striking fact that even as traditional marriage has declined in the United States the evidence has mounted for the institutions importance to the well-being of children.19 That reality should give important guidance to parents and parents-to-be in their decisions involving marriage and divorce. We also need politicians, policy makers, and officials to increase their attention to what is best for children in contrast to the selfish interests of voters and vocal advocates of adult interests.

Children are also victimized by marriages that do not occur. Few measures of the welfare of our rising generation are more disturbing than the recent report that 41 percent of all births in the United States were to women who were not married.20 Unmarried mothers have massive challenges, and the evidence is clear that their children are at a significant disadvantage when compared with children raised by married parents.21

Most of the children born to unmarried mothers58 percentwere born to couples who were cohabitating.22 Whatever we may say about these couples forgoing marriage, studies show that their children suffer significant comparative disadvantages.23 For children, the relative stability of marriage matters.

We should assume the same disadvantages for children raised by couples of the same gender. The social science literature is controversial and politically charged on the long-term effect of this on children, principally because, as a New York Times writer observed, same-sex marriage is a social experiment, and like most experiments it will take time to understand its consequences.24

I have spoken for childrenchildren everywhere. Some may reject some of these examples, but none should resist the plea that we unite to increase our concern for the welfare and future of our childrenthe rising generation.

We are speaking of the children of God, and with His powerful help, we can do more to help them. In this plea I address not only Latter-day Saints but also all persons of religious faith and others who have a value system that causes them to subordinate their own needs to those of others, especially to the welfare of children.25

Religious persons are also conscious of the Saviors New Testament teaching that pure little children are our role models of humility and teachableness:

Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven (Matthew 18:34).

In the Book of Mormon we read of the risen Lord teaching the Nephites that they must repent and be baptized and become as a little child or they could not inherit the kingdom of God (3Nephi 11:38; see also Moroni 8:10).

I pray that we will humble ourselves as little children and reach out to protect our little children, for they are the future for us, for our Church, and for our nations. In the name of Jesus Christ, amen.

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Tattoo & Piercing School of Canada03.11.19

You need not bring your own models, however, if you have models of your own, bring them as well to add to ours – the more, the merrier!

Our models are volunteers who are aware the procedure is being done by somebody who is learning the trade, so, no worries, you will be under full guidance and supervision!

For Tattoo students, a chance to work on a real-paying client, to be determined by your instructor (towards the last day) and GET PAID for it, OR, if applicable, get a FREE small tattoo from another student

For Piercing students, a chance to work on a real-paying client (towards the last day and GET PAID for it, OR, opt for one FREE PIERCING, either for yourself, a friend or relative

We are comfortable with 2 students in a class, but no more than 4, for a ONE-ON-ONE instruction.

We stand by our policy of accommodating the student based on his/her availability/schedule so, you have an option to go for a special curriculum that we will create for you,

that is, if you cannot come for the regular class.

Extensive Health and Safety instruction (on blood pathogens, cross-contamination, sterilization, etc. A MUST!)

HUGE BONUS Pointers and some guidelines on: How to open and/or manage your own shop!

Located in a shopping mall with ample free parking, don’t delay, reserve your spot now!

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Tattoo & Piercing School of Canada

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Tattoo (episode) | Memory Alpha | FANDOM powered by Wikia03.09.19

Real World article(written from a Production point of view)”Tattoo”

Chakotay investigates mysterious symbols and visions that are remarkably similar to one of his childhood experiences.

Chakotay, Neelix and Tuvok examine an ancient symbol

Commander Chakotay and an away team are investigating some polyferranide deposits on an uninhabited moon when Tuvok discovers an unusual symbol in the remains of a long-dead campfire. This symbol sparks a flashback in Chakotay, returning him to a memory of a childhood camping trip in Central America with his father, Kolopak. The young Chakotay sees the same symbol carved into a fallen tree trunk. His father calls the symbol a CHAH-mooz-ee and explains to him that the local tribe are descendants of the ancient Rubber Tree People, just as they themselves are, and left it as a blessing to the land after cutting down the tree for firewood. Unlike their own tribe, the local tribe never left the jungles, living as the Rubber Tree People did and are the closest thing to the ancient tribe in the modern era. As they discuss their ancestral traditions, Chakotay displays unconcern and dislike for his father’s insistence on following traditional beliefs. His father attempts to teach Chakotay about the Sky Spirits and their role in Indian history, but Chakotay remains skeptical. As the scene reverts to the present, Chakotay tells the others that the symbol is “a blessing to the land, for damaging it with the campfire.” Tuvok is skeptical, and Chakotay plays down his knowledge of the rituals.

Back on USS Voyager, Ensign Wildman is in sickbay, complaining of a “shooting” pain in her lower back. The Doctor informs her that the baby is fine, it is just pressing against a nerve in her back. Kes wants to relieve Wildman of duty for a couple of days, but The Doctor refuses, telling her that she’d just have to “learn to live with” the discomforts surrounding pregnancy, and schedules her for a follow-up appointment. After she leaves, Kes lectures The Doctor about showing compassion for his patients, and he replies by stating that Voyager is crewed by adults, and that he would not “coddle them.” As Kes leaves, The Doctor refutes her arguments (to himself) by proclaiming that he doesn’t have a life, only a program.

In the meantime, Chakotay and Captain Janeway are discussing Chakotay’s flashback on the surface of the moon as they walk into his quarters. He reveals that he’d hated the expedition, expressing his dislike for being away from home and friends near the Cardassian border for an expedition in the jungle, seeking the closest descendants of the ancient Rubber Tree People. Chakotay shows the captain a picture of the pattern he found; set against the ceremonial stone from his medicine bundle, the designs are nearly identical. Chakotay can offer only one explanation, citing an ancient myth that claims that a group of “Sky Spirits” created the Rubber Tree People and led them to a “sacred land” where they could live eternal lives. Janeway points out that he doesn’t seem to believe the myth, and Chakotay counters by bringing up the story of Adam and Eve, comparing that belief to his. The captain reveals that B’Elanna Torres has detected a warp trail leading away from the moon, and asks Chakotay if he thinks they should follow it. He claims to not want to put his interests ahead of the ship’s, while Janeway counters by claiming that the race that left the trail might have the polyferranide the crew needs. Chakotay agrees with her logic.

The crew tracks the warp signature to an M-class planet, but sensors can’t find any life signs on the surface. They do, however, discover some unusually elevated EM readings, which are too high to be natural. Chakotay believes it is some sort of cloaking device, and Janeway orders Ensign Kim to transmit a continuous identification message. Lieutenant Torres then calls to inform the captain that they’ve discovered large deposits of polyferranide some ten kilometers underground. The captain orders an away mission to survey the deposit, and Chakotay, Torres, Tuvok, and Neelix prepare to transport to the surface.

In the transporter room, however, problems arise. Torres and the transporter chief have tried seven sets of beam-down coordinates, but each time they lock on, a mysterious thunderstorm develops which blocks transport. Tuvok speculates that the transporter beam is causing electrostatic discharges in the atmosphere, and the team decides to proceed in a shuttle.

As the shuttle enters the planet’s atmosphere, another mysterious storm develops, sparking another of Chakotay’s excursions into memories of similar times long ago. As they were waiting out a downpour in the rainforest, young Chakotay and his father had another disagreement about the nature and intentions of the Sky Spirits, and Chakotay still seems skeptical of their existence. Outside of the shuttle, Chakotay sees a man’s face in the flashes of lightning.

The Doctor sneezes after having infected himself with a holo virus

Arriving for duty in sickbay, Kes activates the Doctor who responds with his standard greeting. Kes is confused as she thought the Doctor had removed it from his programming, only for him to explain that he restored it after he was struggling to find new ways to introduce himself before sneezing. The Doctor has “infected” himself with the symptoms of the 29-hour Levodian flu following Kes’s worry he is unable to feel compassion for the patients he treats. He explains that he intends for it to be a learning experience but not for himself; he intends to show the crew that a simple illness doesn’t give one an excuse to complain or not go about their usual routine. Meanwhile on the planet, the away team searches a jungle. Chakotay spots a rare flower which appears identical to one he saw during the camping trip with his father. While Torres discovers a possible lead on the mineral, Chakotay is distracted by a hawk. He remembers telling his father his plans to leave the tribe to join Starfleet. His father has mixed emotions: he recognizes his son’s desire to explore the universe, but is worried that if young Chakotay leaves the tribe now he will forever be caught between worlds. Amid their conflict, they discover a primitive structure.

Back in the present, Neelix has apparently been attacked by the same hawk Chakotay saw. While trying to fight the hawk off, Chakotay again sees a brief flash of a face. As Neelix beams out, Tuvok discovers an alien structure which amazingly resembles the primitive structure from Chakotay’s past; while this structure obviously consists of materials from a high tech society, the way they used them is in nearly the exact same manner.

The Doctor treats Neelix, pointing out that he is twenty hours into his sickness and still does not require compassion.

After examining the structure and surrounding area, the Away team reports that while there was a civilization nearby but it left quickly, just before their arrival on the surface. Chakotay believes that with no evidence to the contrary that the beings are hiding nearby and orders the team to lay down their weapons, as his father had on the journey in his past. On that trip, after laying down their weapons to show that they posed no threat, the primitive descendants of the Rubber Tree People from which Chakotay’s tribe also descends appeared from the brush to make friendly contact.

A severe storm strikes up very quickly, causing the away team to try to get back to their shuttle. Chakotay sees an alien figure running through the brush and is separated when a tree is blown over, knocking him to the ground and knocking off his combadge. Thus when Tuvok calls for an emergency beam out, Chakotay is left behind.

Paris scans the ground and finds no trace of the shuttle. Janeway prepares to return to the surface to find the commander but is interrupted by the EMH his 29-hour flu has lasted thirty hours, causing him to panic. Kes admits she added two hours to the illness The Doctor programmed, to teach him a lesson.

Chakotay awakens and returns to the structure. He attempts once again to address the aliens, telling them they have nothing to fear from him. He remembers his earlier experience: the Rubber Tree People stripped their clothes off and drew the tattoo symbol on his father’s forehead. Chakotay strips down and dons a robe he finds in the structure.

When it becomes clear that weather prevents any attempt to beam down to the surface, Tuvok postulates that someone is controlling the climate to prevent visitors. Left with no other choice, Janeway decides to prepare Voyager to land on the surface to search for the missing commander. However the landing goes wrong and Voyager gets caught in a cyclone when the weather’s severity suddenly increases.

Paris fights with the controls while Torres down in engineering squeezes out every bit of power she can for the engines, but it’s not enough and Voyager is in danger of crashing on the surface.

“My people called you the Sky Spirits.”

Chakotay takes shelter from the intense weather in a cave where he once more tries to communicate with the aliens. This time he is apparently successful: several armed humanoid aliens appear, each with a tattoo similar to his own. They however only speak in the tribal language of the Rubber Tree People and Chakotay’s tribe, which he admits he never learned. He does however recognize the lead alien saying the same words as the lead tribesman did to his father. Chakotay can only repeat “CHAH-mooz-ee”; the lead alien walks up to him and sees his tattoo. The lead alien puts a device in his hands, which turns out to be a universal translator. The alien is shocked to learn that he is Human, and calls him a descendant of “The Inheritors”; they had been taught that Chakotay’s more recent ancestors had been annihilated, and Earth ravaged by others with no respect for the land or other living creatures. Chakotay states that is no longer true, but admits that he has no memory of Inheritors. As a descendant, Chakotay is supposed to have the memory as one of their gifts, but the alien accepts that perhaps it has been lost over time; the previous flashes of the man’s face in Chakotay’s mind is all he has received. Touching Chakotay’s collarbone, he shows him the memory

Forty-five thousand years previously, the alien’s people visited Earth and ran across a small group of primitive nomadic hunters, who had no spoken language and no culture other than fire and stone tools. Deeply impressed by their respect for the land and other living creatures, the beings gifted the people with an inheritance, a genetic bonding, in the exact same way that the alien is touching Chakotay now, so the hunters might thrive and protect their world.

They monitored Chakotay’s ancient ancestors with subsequent visits and found that their genetic gift brought about a spirit of curiosity and adventure, which impelled the Humans who received the gift, whom the Spirits referred to as “the Inheritors,” to migrate away from their cold climate to the North and South American continents over the course of nearly a thousand generations. Eventually, they numbered in the hundreds of thousands, but thousands of years later they were decimated by invaders from other lands with weapons and disease. Those who survived scattered, many seeking refuge in other societies. When the Sky Spirits eventually returned twelve generations ago, they found no signs of the Inheritors’ existence. They are the Sky Spirits Chakotay’s people have worshiped for countless generations.

The Sky Spirit goes on to explain that when they received Voyager’s message of peace, they were worried they were afraid that Voyager’s Human crew, like the Human conquerors generations ago, were dishonest and intended to wipe them out. After Chakotay explains that they’ve tried to change their ways and they mean no harm, the weather suddenly dissipates, freeing Voyager.

Chakotay is given as much polyferranide as the Sky Spirits are willing to part with, and though they apologize that it is not the full amount Voyager needs, Chakotay is grateful for their generosity. Chakotay tells the lead Sky Spirit about how he joined the Maquis and took the tattoo after his father died defending the colony from the Cardassians, and spoke to him on vision quests, but he never answered until now. Chakotay is located by an away team and says goodbye to the Sky Spirit people. As a hawk flies overhead, he hears his father’s voice, “Do you hear him, Chakotay?” “Yes father,” Chakotay says aloud, “I finally hear him.”

“I don’t have a life, I have a program.”

“Doc? I don’t feel so good.””Neither do I and you don’t hear me complaining.”

“Choose the word that would best describe your pain; burning, throbbing, piercing, pinching, biting, stinging, shooting”

“The logical course isn’t always the right course.”

“Sorry, Sky Spirits. I will never make friends with bugs.””Maybe that’s why they keep biting you.”

“Holographic tissue paper for the holographic runny nose. Don’t offer them to patients.”

“You’re lucky the bird didn’t tear your eye from its socket we have no spare Talaxian eyeballs.”

“She’s far more devious than I ever suspected.”

“The Sky Spirits must have taken a wrong turn somewhere.”

“Warning, approach vector is too steep. Discontinue landing sequence.””Can somebody turn that off, please?!”

“Can we go to low warp?””The ship might make it without inertial dampeners but we’ll all be stains on the back wall.”

“We need that extra power, B’Elanna.””Ten minutes. I just need ten minutes.”

“Put those away!”

“A lot of things have changed since the last time you stopped by.”

astiline; Adam and Eve; alloy-polymer matrix; antithoron; away team; Baldoxic vinegar; botanical surveyor; breeder; Cardassian border; Central America; CHAH-mooz-ee; Chakotay’s mother; Chakotay’s tribe; cloaking device; combadge; cooking; cyclone; cypripedium; Delta Quadrant; Earth; electrical storm; Emergency medical holographic channel; expedition hat; eyeball; eye socket; faith; fire; flight path; fusion reactor; gale; generation; hawk; horticulture; ignorance; inertial dampener; inheritance; Inheritor; Inheritor (first); kilometer; knot; Levodian flu; lizard; logic; magnesite; meter; migration; Mister Vulcan; monsoon; nose; orchid; Paphiopedilum; polyferranide; red alert; Rubber Tree People; runny nose; salad; sciatic nerve; Sky Spirit; Sky Spirits’ homeworld; sponsor; Starfleet; Starfleet Academy; Sulu; surveyor; Talaxian; tissue paper; towel; transport site; transporter; transporter anomaly; transporter beam; transporter lock; Transporter Room 3; tribe; tricorder; universe; variety; village; Vulcan orchid; warp coil; warp signature

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Tattoo (episode) | Memory Alpha | FANDOM powered by Wikia

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Tattoo Removal – La Sante Medi Spa –

First lets understand what a tattoo is. The ink particles in a tattoo are too large to be removed by your body, and therefore give a permanent result. The laser works to break down this pigment into smaller particles, which your lymphatic drainage system can collect and remove from the body.

The laser doesnt generate heat, but as the pigment shatters, the particles can create friction, which generates heat. Therefore we pre-empt this production of heat by cooling down the skin before, during and after the treatment. This way the feeling of pain can be avoided.

Different colours respond to different wavelengths of light, and therefore settings can be changed to treat different coloured tattoos.

How often do you treat the tattoo?

The determining factor is how well your lymphatic drainage system works. The ability of this system to remove broken particles will determine how often you need treatment. For example the longer you give the lymphatic drainage system to work the better. Ideally 12 weeks between treatments would be best but you can have treatments as early as 6-8 weeks apart.

How many treatments do you need?

This depends on the size of the tattoo, the location and the density. The closer the tattoo is to a lymph node the less distance the pigment needs to travel, therefore its clearance will be more rapid. Tattoos on the lower parts of the body need to travel further to be removed. The density of the tattoo determines the amount of ink that needs to be broken down and then removed. Therefore once all of these factors have been determined we will have more understanding of treatment length. Generally it is between 4-12 treatments.

What to expect afterwards?

During the treatment you can see a frosting effect which looks like ice crystals on the skin. This is due to the moisture in the skin warming up and coming to the surface. The tattoo can appear to be raised or red. It can feel a little sore as well. These are normal side effects and generally wont last beyond a few hours.

What do I do after the treatment?

After the treatment we explain to our clients to care for the tattoo like you would a sunburn. This means keeping it out of the sun, avoiding hot showers and applying soothing gel if required.

How much is each treatment?

Before we can give a price we need to evaluate the tattoo and gather more information. Once we know more about it we are able to quote a price.

You will need multiple treatments, so packages are the most economic way of paying for the treatment since they are always at a reduced price. We sell packages containing 5 treatments, and any treatment after that will be at a heavily reduced price. Also, if it takes less than five treatments the money you have paid becomes credited to your account to be used towards another treatment or product of your choice.

What machine do we use?

We use a Revlite Q Switched laser that is only sold in Australia to Doctors.

Can any tattoo be removed?

Yes, with time and patience we can remove everything.

Book a complementary consultation today and find out more. We need to know the following:

Location of the tattoo Size of the tattoo Colouring of the tattoo Density of the ink How long youve had the tattoo Is it professional or amateur?

Once these factors have been determined we can make our recommendations. Meet Dr Soliman and our team for medical tattoo removal and pigment lightening.

Prices vary according to the size of the tattoo, so for a free consultation or quotation on your tattoo removal, contact us today.

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Lale Sokolov – Wikipedia03.09.19

Ludwig “Lale” Sokolov (n Eisenberg; 19162006) was an Austro-Hungarian-born Slovak-Australian businessman and Holocaust survivor. He was Jewish, and having been sent to Auschwitz in 1942, served as the concentration camp’s tatowierer (tattooist) until the camp was liberated near the end of World War II. He did not speak publicly about his wartime experiences until after the death of his wife in 2003 due to fears of being perceived as a Nazi collaborator.[1][2]

He was born in Korompa, Kingdom of Hungary (now Krompachy[1], Slovakia), on 28 October 1916[2]. In April 1942, Sokolov was part of the transport of Jewish prisoners to Auschwitz.[1] Upon arrival, he was tattooed with the number 32407.[1] He was set to work constructing housing blocks for the expanding camp but soon became ill with typhoid.[2] Having recovered, he became the assistant to Pepan, the then tetovierer (tattooist) of the camp.[2] Pepan “disappeared” roughly four weeks later and Sokolov took over as the tetovierer.[1] As such, he joined the Politische Abteilung and had an SS officer assigned to monitor him.[2] His job meant he was “a step further away from death than the other prisoners”, and he received a number of benefits such as a single room, extra rations, and free time when his work had been completed.[2]

Lale met Gisela “Gita” Furman in July 1942 while tattooing an all-female group of new arrivals:[1] he tattooed Gita with the number 34902.[2] He had used his relatively privileged position to keep her alive by sending her extra food and messages through his personal guard, and having her “moved to a better work station”.[1][2] He was also involved in trading contraband (including jewellery) that was given to him by fellow prisoners, with locals in return for food and provisions.[2]

Two days before the liberation of Auschwitz by Soviet troops (on 27 January 1945), Sokolov was moved to the Mauthausen-Gusen concentration camp.[1] He escaped that concentration camp, and returned to his native place, then part of Czechoslovakia.[1][2] Knowing only Gita Fuhrmannova’s name, he went to Bratislava, the main entry point for returning survivors, to search for her.[2] After weeks of searching, she stepped out into the street in front of his horse.[2] The couple married in 1945, and he changed his surname from Eisenberg to the more Russian-sounding Sokolov.[2] He then opened a factory in Bratislava.[1][2] During this time, he was involved in collecting money in support of the creation of the State of Israel.[2] This activity and the nationalisation of industry by the country’s communist government, resulted in him being imprisoned and having his business seized.[2] He was soon released and the couple emigrated to Australia in 1948.[1]

In Australia, Sokolov and his wife settled in Melbourne and opened up a clothing factory.[1] Their only child, Gary, was born in 1961.[2] Though his wife visited Europe a number of times, Sokolov never returned.[2] Following Gita’s death in 2003, he finally felt able to speak about his war-time experience having feared that he would be perceived as a collaborator.[1][2] He was interviewed by Heather Morris over the next three years, and she wrote a book about his life, which was published in 2018.[2] He died in 2006, and is survived by his son.[2]

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My Bodya Temple03.07.19

Our bodies are the temples of our spirits. Even though we choose what to do with them while we are here on earth, we must remember that they are sacred because Heavenly Father created them. President Gordon B. Hinckley said, Our bodies are the tabernacles of our spirits. He who is the Father of those spirits would have us build strength and virtue into these personal tabernacles.*

We can trust the prophets to tell us how to protect our bodies. President Hinckley has counseled us not to tattoo or pierce them (except for one pair of earrings per woman). Other prophets have asked us to keep our bodies pure by following the Word of Wisdom and having clean thoughts. Dressing in neat, modest clothing invites the Spirit into our lives because it shows respect for our bodies and helps us be an example to others.

President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles, said, If you are well groomed and modestly dressed, you invite the companionship of the Spirit of our Father in Heaven and exercise a wholesome influence upon those around you. Dress and groom to show the Lord that you know how precious your body is.

Satan is jealous of everyone who has a body, because he cannot have one. He tempts us to ruin our bodys purity by wearing inappropriate clothing or taking harmful substances. He even tempts us to be ashamed of our bodies-to think that they arent good enough, tall enough, strong enough, or pretty enough. If we follow the Spirit, we will be able to build strength and virtue into our bodies, and we wont believe the devils lies about them. Heavenly Father is pleased with the earthly temples created for our spirits. We must show reverence for our bodies and treat them as holy temples.

To remind you that your body is a temple and should be cared for, do this activity.

Illustrated by Mark Robison

Cut out the two pictures along the dashed lines. Glue the First Picture onto a 5 x 5 (13 cm x 13 cm) piece of cardboard so the top edge of the cardboard lines up with the two lines at the center of the picture (see figure 1). Fold the picture at the center line so it will bend forward.

Tape a penny onto the back of the First Picture, then glue the back of the Second Picture onto the back of the First Picture (see figure 2). Tape a 12 (30.5 cm) piece of string onto the Second Picture (see figure 2).

Hold the cardboard upright, pull the string back to bring the weightlifter up, then let the weight of the coin pull it back down (see figure 3).

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Purpose of life | Mormon.org03.07.19

We have a different view of hell than the images of lava, fire, and pitchforks portrayed in movies. For those who choose not to follow God in life, their spirit will go to a temporary hell when they die. In this case, hell refers more to a state of mind than an actual place. Pain will come from regret and sorrownot from fire and brimstone.

But God and Jesus are infinitely just and merciful. We believe those people who did not have a chance to know Jesus and accept Him in life will have that opportunity after they die. They will be taught His gospel, and if they turn to God, they will have a place in heaven after the Final Judgment.

The Final Judgment happens after Jesus returns to the earth and we are resurrected. Based on our actions and the desires of our hearts, we will experience different degrees of glory as described in 1 Corinthians 15:4142: There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. Because of the perfect love and understanding of the Savior, everyone will still have a better life than they had on earth, but only those who followed God will be able to live directly in His presence.

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